Statement of Purpose (written by Joneil Adriano in 1995)

April 17, 1995

As Queers of Color, we are forced to straddle a history of division. Historically speaking, the struggle for racial equality has been heterosexist in its vision, and the queer liberation movement has been predominantly Euro-centric in its scope. As people who struggle with our own questions of identity, we are also burdened by the need to find a tenuous balance between groups that have traditionally displayed open hostility towards each other, framing their struggles as entirely separate, completely independent missions.

We reject such a view. A historical perspective shows that the highly complex processes that constructed the identities of people of color as the villified Other also resulted in an often unspoken consequence: heterosexism. Men of color have been constructed as maniacal sexual perverts, women of color as exotic sexual objects, white women as passive sexual victims, and white men as virile sexual protectors.

While the creation of racialized gender stereotypes are obvious, what is not so obvious is the normalization of sexuality along lines of race and gender. From this normalization results compulsory heterosexuality, and its flip-side, homophobia. During the period of European imperialism that heralded the beginning of modern racism, the considerable number of institutions and cultural practices of same-sex sexual behavior in colonialized societies were destroyed by an imposed compulsory heterosexuality.

Clearly the roots of racism and heterosexism are not independent, but rather intimately connected. Any recognition of racism must necessarily recognize sexism and homophobia at the same time. Any liberation movement that does not do so denies the complexity of its oppression, and is doomed to failure in its struggle against the oppression as a result.

But current conventional wisdom insists that the struggles against various oppressions must not be combined. As a result, Queers of Color are often marginalized within groups that are already marginalized. We are forced to fight racism and homophobia in society at large, as well as racism within the queer community, and homophobia within communities of color. We must face a constant onslaught of multiple oppressions, coming from all directions at once. What is lacking, and blatantly so, is a safe space in the University community where Queers of Color are marginalized no further, and are free to discuss and address issues and concerns that are unique to our situation.

But at the same time, we also recognize the importance of linking oppressions. From our perspective, we see, on a day to day basis, the intersections of racism and homophobia, as well as their connections with sexism, classism, and other forms of discrimination. We also recognize the importance of collective action and struggle, and are committed to such strategies in combating and destroying institutionalized racism and heterosexism, as well as other forms of oppression.

As a result, Queers of Color is committed to an organization that does not discriminate on any basis, especially race and sexual preference. We welcome anyone and everyone who is committed to addressing issues and concerns that affect many people, but Queers of Color in particular. We claim unity with all organizations that are committed to fighting racism and homophobia. And we look forward to the day when society is truly and totally egalitarian.

In the tradition of the Combahee River Collective, and in the footsteps of Queers of Color like James Baldwin and Audre Lorde, Cherrie Moraga and Jewel Gomez, and Nick Deocampo, we rightfully claim our place.

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    what is this perfection?
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    Queers of Color Manifesto, 4/17/95. #qpoc #queer
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